Wineskins Archive

December 21, 2013

Recovering the Priority of God (Dec 1992)

Filed under: — @ 10:34 pm and

by Bruce H. Leafblad; introduction by Jeff Nelson, feature editor
December, 1992

Glen Eyrie, Colorado is a perfect setting for a worship leaders’ seminar. The first time I attended, Bruce Leafblad was the guest resource speaker. I was transformed by his teaching because he introduced me to a concept he called Revelation and Response. When a revelation is discovered a response is not only appropriate but necessary. “This is why sermons get heard and not lived,” Leafblad said. The revelation is there but the response never happens.

“Recovering the Priority of God” is a foundation of any Christian or church who wants to learn better how to practice the presence of God.

8God is the first priority of the church. Not people. Not ministry. Not growth. Not success. God and God alone occupies the place of ultimate and absolute priority in the church.

However, this biblical ideal does not receive much attention in the highly people-centered, growth-dominated, success-oriented American church of today. From our preaching, our writing, and our lifestyle, it would appear that today’s church is preoccupied with other matters.

While the historic theology that forms the doctrinal basis of the majority of American churches today will undoubtedly grant the supreme position of priority to God himself, the words and actions of the present-day church would seriously call into question the actual practice of such a theology today.

It may be nothing more than a still, small voice, but many in the church are hearing a clear call to the recovery of God as first priority – over everything and in everything. The priority of God is not an option in Scripture, nor can it be anything but the very centerpiece of Christian belief and practice in the contemporary church. If the church expects to be all that it is intended to be, God must be first. If the church is once again to become salt and light in an increasingly darkened and decadent culture, it must recover the priority of God.

Worship and the Priority of God

What, then, is the connection between the priority of God and worship? Worship is predicated upon the reality of God’s being in the supreme position in relation to everything that exists within the created order. Worship is a personal, human expression of that relationship by which we honor and praise God as supreme. The results of such worship include a greater understanding of who this unique God is and an increased desire to make him first in all of life.

Consider the names and titles by which we address God in our worship. These all explicitly or implicitly reveal a God who is first and ultimate in his being – a God before whom we, together with all of creation, assume a place of humble stature.

As King, he is ultimate; the King of kings, and we approach him as loyal, contented subjects.

As Lord, he is supreme, the Lord of lords, and we come into his presence bowing and kneeling.

As Master, he is one, and we all honor him as willing servants.

As Father, he is alone, the true Father of us all, and we come to him as loving children.

As Creator, God is the solitary source by whom everything was made, and we come before him as lowly creatures.

As Savior, he is unique, for there is no other savior, and we celebrate him as the One who alone has rescued us out of our helpless and hopeless condition.

Worship and the Character of God

Not only does our worship express God’s superior position in relation to all that he has made, but in our worship we affirm the superiority of God’s character set against the backdrop of humanity’s universal moral failure. In our worship, we extol those divine virtues and draw upon his wealth of virtue by which our lives are restored to more and more Christ-like reflections of his moral perfections and by which our weakness of character is replaced by divine strength …

Much about our worship is centered on God’s perfect character and his superlative attributes. Hence, our worship is an acknowledgment of God’s exclusive superiority in power, authority, and every positive moral and spiritual quality. Because he is God and no other, we worship him. Because he is who he is – superior to everything he has made, unlimited in power, unrivaled in excellence, unsurpassed in beauty, unequaled in moral perfection, and unmatched in love and grace and compassion – we worship him and him alone, giving him the priority over everything.

The Priority of God in Our Pursuits

Worship rightly understood is not merely a response to God, but it is very much a pursuit of God Moses was confronted by God, and his response was a desire for more of him. Near the end of his life, Paul, the apostle who had such a rich relationship with the Lord, prayed that he might know Christ even more fully. This seeking is truly normal when one has tasted and seen that the Lord is good …

Is this what today’s church is seeking? Is ths the one only passion of American Christianity? Or has a lust for growth become the new priority of the ’90s? The priority of God in the pursuits of the church must not be surrendered to any rival – friendly or otherwise. Seeking first the kingdom of God will always be a pursuit of God and his reign in our lives, and it must ever remain the first, the primary, and the all-consuming pursuit for those who belong to Christ …

The Priority of God in Our Values

The meaning of worship is also understood in terms of personal and corporate values and value systems. Worship is spiritual action by which the church affirms God to be first priority in its values. Whatever or whomever we value most highly gives shape to the rest of our value system. By nature, our value systems are structured from the top down – that is, from the highest to the lowest value.

By definition, whatever or whomever one values most highly – that is one’s god. True worship is that spiritual action in which the God of the Bible is affirmed to be the highest value. In the Scriptures, God is everywhere assumed and affirmed to be the ultimate value beside whom there is none of eual value and beyond whom there is none of greater value. The One who created all things is revealed to be of greater value than all of those things that he created …

In the first commandment, God requires that we shall have no other gods before or besides him. No other objects of worship are appropriate to the reality of one true God who alone qualifies for such reverence. The English word worship – actually a shortened form of “worth-ship” – gives additional strength to this aspect of our understanding. To worship God is to treasure him more highly than any other person, thing, cause, or enterprise in all of life.

The Priority of God in Our Affections

In Matthew 6:21, Jesus states a principle that is applicable to more than one aspect of life: “Where your treasure is, there will your heart be also.” We take this principle to mean that what one values, one will cherish. A man will pour his heart into that which he values most. A woman will invest her deepest affections in that which she most highly treasures …

The biblical scheme of affections consistently positions love at the head of the list. In the Shema (Deuteronomy 6:4,5), in the Great Commandment (Mark 12:29,30), and in Paul’s famous discourse (1 Corinthians 13), we see this uniform perspective on love as the greatest affection. From this biblical material, we derive this simple yet significant piece of theo-logic: If God is first in our values, he will also be first in our affections …

To worship God aright is to give him our first, best love. This love properly belongs to God and to no other. To love anyone or anything else more than God is idolatry. Worship is the highest form of love – a love we give exclusively to God. In true worship we declare and express the priority of God in our affections.

Love the Lord your God with all your heart
and with all your soul
and with all your mind
and with all your strength (Mark 12:30).

In true worship, love is the supreme affection, and God is the exclusive object of our greatest love. At its center, this divine-human encounter we call worship is a love affair of the highest and holiest order. We value, we cherish, we praise, we celebrate, we receive the love of God that has rescued and redeemed us and that continues to pursue us day after day; and we respond to that love by declaring and expressing our deepest, our highest, our strongest, our first, best love to the Lover of our souls …

The Priority of God in Our Commitments

If what we value most we come to love most, then what we value and love most is that to which we become most committed. In worship, we commit ourselves to God as first priority in our lives. We commit ourselves to him as to no other. By such action, we come to grips with the truth that we are his, that he owns us, that we belong exclusively to him by virtue of creation and redemption.

Commitment is that process by which values and affections are translated into concrete and decisive actions. Commitment begins with the attitudes of humility and yieldedness, both of which are expressed in a continual succession of decisions that subsequently precipitate action …

The Christian lifestyle is one of submission to the will of God, one of continual obedience to his leadership. This is not to be viewed as irksome or burdensome, however; the believer knows that such submission is a path of great joy and true freedom. It is the eager submission that two lovers grant each other in the act of love …

Some Observations

First, we should all rejoice and praise God for the worship renewal that is taking place in many churches. God is at work restoring the vision of himself and renewing the worship life of many congregations.

Second, it can be easily observed that the form and forms of this renewal are not everywhere the same. In church history, no major renewal has ever come from forms and formats, and so it is today. In some places, little change of externals has taken place, while great changes in spirit, life, vitality, and spiritual energy abound. In other places, many new forms have been added to the traditional heritage of the church, and a blending of old and new is characteristic. In all such settings, however, the heart of the renewal is, as it has always been, a work of the Holy Spirit of God restoring to the church something the church has lost.

Third, alongside the genuine spiritual renewal of worship that has been observed is another movement in American worship that may have little or nothing to do with genuine renewal, although there may be many similar external changes present. This is essentially a “wineskin” movement in which major changes in the wineskins – the externals – of worship are being introduced. This liturgical reconstruction is varously motivated by interests in contemporaneity and relevance to modern society, concerns regarding church growth, or merely and imitation of some “more successful” church that is doing some new things. It is possible to totally redo a congregation’s worship service, replacing its basic format, forms, and style with a totally new set, and yet be entirely outside the renewing work of the Spirit.


While it may be that certain new forms are needed in the worship of today’s congregations and that certain traditions of the past may need to be replaced, it is equally likely that certain abandoned forms of the past are greatly needed in the present, and that other traditional forms of the church may be as relevant today as they have ever been. In either case, the great need of the church today is neither to cling to the old or to create the new forms and formats. Our greatest need today is to recover the priority of God in our worship and in the whole of life. The wineskin issues are totally secondary to the more pressing need for the new wine of the Spirit. The crisis in worship today is not a crisis of form but of spirituality.

When worship renewal comes, the congregation pursues God himself as its ultimate objective. God himself is treasured above any experience, any feeling, or any result of worship. Love to God will be the dominant affection expressed through the various forms of worship. Fresh commitment to God is the common response of the entire worshipping community. Worship becomes an end in itself rather than the means to some other end. Worship will be experienced as a relationship with God being dynamically acted out rather than merely being a function of the church.Wineskins Magazine

Bruce H. Leafblad is professor of church music and worship at Southwestern Baptist Theological Seminary, Fort Worth, Texas. This article appeared in Worship Leader, April/May 1992, and is used by permission.

No Comments »

RSS feed for comments on this post.TrackBack URI

Leave a comment

© 2022 Wineskins Archive